{"id":1286,"date":"2015-02-26T13:41:35","date_gmt":"2015-02-26T13:41:35","guid":{"rendered":"http:\/\/www.notofu.com\/site\/?p=1286"},"modified":"2015-02-26T13:41:35","modified_gmt":"2015-02-26T13:41:35","slug":"joshua-oppenheimer-2","status":"publish","type":"post","link":"http:\/\/notofu.com\/new\/joshua-oppenheimer-2\/","title":{"rendered":"Joshua Oppenheimer"},"content":{"rendered":"<p class=\"p1\"><em><span style=\"font-size: 21px;font-family: 'old standard tt', serif\">The director of the acclaimed and controversial\u00a0 Act of Killing on completing his difficult cinematic journey in Indonesia.<\/span><\/em><\/p>\n<p>In 2012, director Joshua Oppenheimer released the controversial documentary titled, <i>The Act Of Killing<\/i>, taking the yearlong mass killings in Indonesia during 1965-1966 and placing them within the present. The killers, a gang of terrorists led by Anwar Congo, reenact the murdering of over half a million Indonesians. It took Oppenheimer over a decade to fully film, considering the crux of the documentary started with the victims\u2019 families, until the killers demanded their time on camera. It\u2019s a warped, trippy way to highlight genocide, and the film brilliantly depicts how fascination and guilt can seep into murder. While the award-winning film created a governmental stir, there\u2019s still a lot to be done, as Oppenheimer is gearing for the release of another film, <i>The Look Of Silence<\/i>, before checking out of Indonesia for good. NO TOFU spoke with Joshua Oppenheimer on tackling such heavy topics and the effect it can have on the human spirit.<\/p>\n<p><i>How do you manage to remain objective when filming something like <\/i>The Act of Killing<i>?<\/i><BR>I think there\u2019s a distance on what I\u2019m filming which is maybe what you\u2019re calling objectivity. That distance is a moral distance, and it is a kind of moral position. It\u2019s a moral judgment at the very least of the crimes that unwarranted friends have committed in the past. And there\u2019s the cowardly way in which in the present, they continue to justify those acts to themselves so that they don\u2019t\u00a0have to live with the debilitating effect of guilt. I wouldn\u2019t say the film is objective in the literal sense\u2014it\u2019s beyond that. It\u2019s the kind of film where it\u2019s unavoidable for one to get emotionally involved with the people one films, and the things one films, and the things one witnesses while filming. This is a film on how human beings live with atrocity, how they commit atrocity, how they lie about them so they can continue to live with themselves and the effect of those lies on a whole society. To make an honest film about such things one has to start to be honest about what one sees and experiences and knows while filming. An emotional reaction. Those emotional reactions are motivating what I\u2019m shooting and how I\u2019m shooting. So there\u2019s no sense in which the film is wholly objective or ever really tries to be wholly objective. In fact, I think you can\u2019t make a good film about another human being without being really close to the person and I don\u2019t think you can be close to anybody from a position of cold, calculating objectivity. I also think in American documentaries\u2019 tradition, in particular\u2014maybe because in so many ways we have so many accumulated injustices in our country\u2014we look to documentary filmmakers to be our investigators, prosecutors and judges. I think that\u2019s understandable given the inadequacy of investigative journalism in the United States and given the inadequacy of our judicial system and responding to some of the worst crimes in our history, including very recent ones, with torture, but that doesn\u2019t make for good filmmaking and it\u2019s not the task of a filmmaker to primarily deliver a verdict.<\/span><\/p>\n<p class=\"p2\"><span style=\"font-size: 14px;font-family: 'old standard tt', serif\"><i>The documentary also shows a warped obsession with Hollywood.<\/i><\/span><\/p>\n<p class=\"p2\"><span style=\"font-size: 14px;font-family: 'old standard tt', serif\">Anwar talks about a very important part of how he was able to kill in the past, having used cinema as a means of escaping the reality of what he was doing, while he was doing it. He talks about coming out of the cinema feeling intoxicated by his love of Elvis Presley, for example, and then dances across the street happily killing people. There you see cinema as an agent of escape. It\u2019s actually what\u2019s most dangerous about cinema and commercialized culture, where culture is basically a vehicle for escape. You can see in this example, which is horrible to the point of allegory, how cinema has helped Anwar kill. Both by providing him methods of killing but also by providing him with a way of distancing himself from what he was doing when he was doing it. Having said that, I don\u2019t think that <i>The Act of Killing<\/i> is making any kind of point that the violence that we see glamorized in Hollywood film is responsible for real world violence. I don\u2019t think on screen violence causes real world violence. <i>The Act of Killing<\/i> is a film fundamentally about denial and the terrible consequences of denial. Escapist fantasy is but one form of denial.<\/span><\/p>\n<p class=\"p2\"><span style=\"font-size: 14px;font-family: 'old standard tt', serif\"><i>What drew you to want to document this?<\/i><\/span><\/p>\n<p class=\"p2\"><span style=\"font-size: 14px;font-family: 'old standard tt', serif\">Well, I began this project in collaboration with survivors of the 1965 genocide. I helped a community of plantation workers make a film documenting and dramatizing their struggle to organize a union in the immediate aftermath of the Suharto dictatorship, under which unions were illegal. When we were making that film, it turns out that the biggest obstacle they had in organizing a union was fear. Fear because their parents and grandparents who had been in a strong plantation workers\u2019 union until 1965, had been accused of being communist sympathizers, simply for being in the union, and then had been killed for it. They were afraid to very openly organize a union and they really desperately needed a union. The workers who were making the film faced really terrible conditions. They were spraying a weed killer with no protective clothing. The mist was getting into their lungs and then into their blood streams and then into their livers and dissolving their liver tissue and killing the women workers who sprayed the stuff, in their \u201840s. When they would so much as file a petition with the company\u00a0to request protective clothing, masks and gloves for example, the company would hire, in order to physically attack them and threaten them with even bigger attacks. After the plantation workers had made that film, they said \u201cCome back and let\u2019s make another film together right away about why we are afraid about what it\u2019s like for us to live in 2002 with the perpetrators all around us still in positions of power and consequently what it\u2019s like to live with the fear that the perpetrators can do this to us again at any time.\u201d I went back immediately to do that work in early 2003. As soon as I arrived back in Indonesia, within weeks or days of starting, the army found out what we were up to and threatened the survivors not to participate in the film. The survivor then said, \u201cJoshua, before you quit and give up and go back home why don\u2019t you try and film the perpetrators? See if they will tell you how they killed our relatives.\u201d I didn\u2019t know if it was safe to approach the perpetrators at all. In fact, I was afraid to do so, but when I did, I found to my horror that every single one of them were immediately boastful, immediately open about the worst kept details of the killings. Which they would recount in front of their families, their small children and the children would look on board, they heard the stories many times before. In that moment I had the awful feeling that I wandered into Germany forty years after the Holocaust only to find the Nazis still in power and I knew that I would spend as many years as it would take to address this situation of impunity. Then I spent two years feeling entrusted by the survivors to do the work that they clearly couldn\u2019t do themselves in collaboration with the survivors. I spent two years filming every perpetrator I could find across North Sumatra. Anwar was the 41st perpetrator I met at the end of that two-year period. I lingered on him because I felt that somehow his pain was close to the surface. He was unable to wholly deny what he really felt about what he had done. I came to wonder if maybe the boasting that I spent two years filming may not have been a sign of pride at all. But it was instead a desperate attempt for Anwar to deny the real meaning of what he had done. I spent five years filming with Anwar and 1,200 hours later, we had filmed the material that eventually became <i>The Act of Killing<\/i>. The beginning of the film where Anwar takes me to the roof and shows how he kills with wire and dances the cha-cha-cha \u2014 that was the very first day I met him. That was typical of the first day of meeting a perpetrator. They would all invite me to the place where they killed, launch into spontaneous demonstrations of how they killed, complain if they hadn\u2019t brought a friend to play the victim, or a machete to use as a prop.<\/span><\/p>\n<p class=\"p2\"><span style=\"font-size: 14px;font-family: 'old standard tt', serif\"><i>Wow, that is unreal.<\/i><\/span><\/p>\n<p class=\"p2\"><span style=\"font-size: 14px;font-family: 'old standard tt', serif\">The final scene in the film when Anwar returned to the roof was the very last day I filmed Anwar, thousands of hours of footage and five years later. Anwar \u2014 and I are still in touch every three to four weeks or so. I think we\u2019ll always be in touch. When he saw the completed version of the film, he said, \u201cJosh, this film shows what it\u2019s like to be me, and I\u2019m relieved to finally have been shown what these events have meant and not nearly what I have done.\u201d<\/span><\/p>\n<p class=\"p2\"><span style=\"font-size: 14px;font-family: 'old standard tt', serif\"><i>As a creator, where do you go from here?<\/i><\/span><\/p>\n<p class=\"p2\"><span style=\"font-size: 14px;font-family: 'old standard tt', serif\">Well, <i>The Act of Killing<\/i> is only the first half of my work on Indonesia, the second film we\u2019re mixing [<i>The Look of Silence<\/i>] right now. It\u2019s also about the 1965 genocide from the perspective of the survivors. Although it doesn\u2019t involve the kind of flamboyant genre-inspired dramatization that <i>The Act of Killing<\/i> does. It\u2019s about a family of survivors who found out who killed their son through the first 40 perpetrators that I filmed before I met Anwar. The youngest brother, born after the killing, is much younger than his oldest brother who was killed. He was conceived by his mother as a replacement for her dead son. So by having Ari, the main character, the mother said she could continue living and not lose her mind. Ari grew up with the burden of that. He\u2019s not much older than me, he has children of his own, who are in school and they are being brainwashed that all of this was their fault. Meanwhile his older siblings and his parents are traumatized about what happened and he finds this ultimately unbearable and he goes and he confronts all of the men involved in his brother\u2019s murder and these confrontations are unimaginable.<\/span><\/p>\n<p class=\"p2\"><span style=\"font-size: 14px;font-family: 'old standard tt', serif\"><i>Is it safe to say that after this, your work is done in Indonesia?<\/i><\/span><\/p>\n<p class=\"p2\"><span style=\"font-size: 14px;font-family: 'old standard tt', serif\">After I make this film, <i>The Look of Silence<\/i>, I suppose I won\u2019t be making any more films in Indonesia, because I cannot safely return to Indonesia. I feel like the work that Indonesians are doing with <i>The Act of Killing<\/i> that\u2019s been transformative will continue\u2014and not only continue, but will become that much stronger as <i>The Look of Silence<\/i> now arrives. <i>The Act of Killing<\/i> is a real dark image of a contemporary Indonesia seen through a dark mirror. <i>The Look of Silence<\/i> somehow gives you a haunted feeling on what it would be like to be an ordinary person, let alone a survivor in that society. So I think that the new film will help take the debate inside of Indonesia to a whole new level and I will of course, as I release the film, do anything that I can to support that.<\/span><\/p>\n<p class=\"p2\"><span style=\"font-size: 14px;font-family: 'old standard tt', serif\"><i>Did this experience take an emotional toll on you?<\/i><\/span><\/p>\n<p class=\"p2\"><span style=\"font-size: 14px;font-family: 'old standard tt', serif\">Yes. There\u2019s a scene in the longer cut of the film where Anwar shows how he might have killed a child by butchering the teddy bear. When I was shooting that scene, I did have a cinematographer with me. It started as a joke\u2014an improvisation, a game really. I picked up the camera because I could see that something serious was kind of happening there, but it wasn\u2019t something we had planned to film. I was the one holding the camera, and I was a couple of yards away from Anwar throughout the whole scene. I see his microphone dropping against his shirt and I had to adjust his microphone. As I was doing that, Anwar said, \u201cJosh, you\u2019re crying.\u201d It\u2019s the only time in my life that I ever cried crying without realizing it. I noticed I was and I remember just saying, \u201cI am.\u201d Anwar said, \u201cWhat should we do?\u201d and I said, \u201cWell we better continue.\u201d I remember going home that night and feeling so tainted trying to depict the horror of what happens when a million people are killed and when the trauma is just almost cultivated into the present keeping everyone afraid and no one comes to terms with what is done. I felt filthy even shooting that scene, even making this film. I went home that night and I had terrible nightmares and it was the beginning of eight months of terrible nightmares and really bad insomnia. So, absolutely, it took a toll. At the same time, working with my Indonesian crew was a blessing, they were among the most brave and loving and wonderful people I\u2019ve ever known and committed\u2014these people gave eight years of their lives, changed their careers, risked their safety hoping there would be real change in Indonesia. They couldn\u2019t put their names on their work, they couldn&#8217;t take credit for their own work. They gave up careers as University professors, directors of Human Rights Organizations, environmental activists, heads of regional offices of Indonesian Legal Aid, sothey were already an established and impressive bunch of people before they even started working on <i>The Act of Killing<\/i>. They gave that up because they wanted to do this work. So I feel very fortunate and very honored to have been able to make this journey.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The director of the acclaimed and controversial\u00a0 Act of Killing on completing his difficult cinematic journey in Indonesia. In 2012, director Joshua Oppenheimer released the controversial documentary titled, The Act Of Killing, taking the yearlong mass killings in Indonesia during 1965-1966 and placing them within the present. The killers, a gang of terrorists led by Anwar Congo, reenact the murdering [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":2406,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[25],"tags":[79,80,81,82],"class_list":["post-1286","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-film","tag-indonesia","tag-joshua-oppenheimer","tag-the-act-of-killing","tag-the-look-of-silence"],"acf":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/paoQFa-kK","_links":{"self":[{"href":"http:\/\/notofu.com\/new\/wp-json\/wp\/v2\/posts\/1286","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/notofu.com\/new\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/notofu.com\/new\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/notofu.com\/new\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/notofu.com\/new\/wp-json\/wp\/v2\/comments?post=1286"}],"version-history":[{"count":0,"href":"http:\/\/notofu.com\/new\/wp-json\/wp\/v2\/posts\/1286\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/notofu.com\/new\/wp-json\/"}],"wp:attachment":[{"href":"http:\/\/notofu.com\/new\/wp-json\/wp\/v2\/media?parent=1286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/notofu.com\/new\/wp-json\/wp\/v2\/categories?post=1286"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/notofu.com\/new\/wp-json\/wp\/v2\/tags?post=1286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}